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MercatorNet: Militant suffragettes: morally justified, or just terrorists?

MercatorNet: Militant suffragettes: morally justified, or just terrorists?

Militant suffragettes: morally justified, or just terrorists?

Destroying property is hardly the way to show you are fit to govern.
Janna Thompson | Jan 18 2016 | comment 1 

Emmeline Pankhurst adresses a crowd in New York, 1913.
Hulton Archive - Getty Images via Wikimedia

Between 1912 and 1914, a group of British suffragettes called the Women’s Social and Political Union (WSPU) launched a campaign of militant action. Lead byEmmeline Pankhurst, they avoided harming people but committed various crimes to draw attention to their demands and put pressure on the government. Suffragette(2015), now in cinemas, shows this part of British women’s struggle for the vote.

Was the militancy of these suffragettes justified? The film portrays the frustration women experienced when their peaceful protests and participation in parliamentary enquiries failed to get the desired results. Faced by a government that seemed bent on denying suffrage to women indefinitely, the WSPU decided that more radical forms of protest were necessary.

Militant suffragettes destroyed contents of letterboxes and smashed the windows of thousands of shops and offices. They cut telephone wires, burned down the houses of politicians and prominent members of society, set cricket pavilions alight and carved slogans into golf courses. They slashed paintings in art galleries, destroyed exhibitions at the British Museum and planted bombs in St Paul’s Cathedral, Westminster Abbey and near the Bank of England.

The film features the most famous act of the militant suffragettes – Emily Davison’s (pictured right) disruption of the Derby at Epsom bythrowing herself under the King’s horse.

It is estimated that their campaign of destruction caused between £1 billion and £2 billion worth of damage to property in 1913-1914.

The suffragettes aimed their violence against property, not people. Nevertheless, their actions satisfy common definitions of “terrorism”. TheAustralian Criminal Code, for example, defines a terrorist act as an action done with the intention of coercing and intimidating a government that causes serious damage to people or property.

Pankhurst, a canny political operator, knew that their cause had to be kept in the news if it were to succeed:

You have to make yourself more obtrusive than anybody else, fill all the papers more than anybody else if you are really going to get your reform realised.
The militant acts of the suffragettes filled the papers but many supporters of the suffrage movement thought they were counter-productive. Public support for women’s suffrage declined even though many people deplored the way suffragettes were treated in prison.

The prominent politician Lloyd George, generally a supporter of votes for women, thought that the actions of the militants were ruinous to their cause. Some members of parliament declared that the militant acts proved that women were unstable, hysterical and not to be trusted with the vote.

When World War I began the WSPU suspended its militant activities and joined the war effort. In 1918 the British parliament recognised the contribution of women to the war effort by giving the vote to women older than 30 who also owned some property. Ten years later all women in Britain gained the vote.

Historians are divided about whether militancy helped the cause of women’s suffrage. Some believe the achievement owes more to the non-militant wing of the suffragette movement led by Millicent Fawcett. But the official justification for giving women the vote does not exclude the likelihood that many parliamentarians were moved by the fear that suffragette militancy might resume.

Even if militancy was a factor in bringing about reform, moral question marks hang over the actions of the WSPU.

Policeman leads an arrested National Woman’s Party protestor
away from a woman’s suffrage bonfire demonstration at the
White House in 1918.
 Everett Historical.

The moral acceptability of the campaign depended on the fact that they avoided actions that could cause harm to people. Except for Emily Davison, who chose her manner of death, no one was killed. The destruction of property caused loss of money and inconvenience, but no serious harm to the public. Suffragettes attacked cricket pavilions and letterboxes, not hospitals or military installations.

But arson and bombs have the potential to hurt innocent people. A police inspector points this out in Suffragette. He asks the women suspected of burning down a country property, “What if a servant girl had unexpectedly returned to the house?”.

Whatever good the suffragettes thought they were accomplishing has to be weighed against the risk that they posed to members of the public.

There is another reason to be critical of the actions of the militant suffragettes. The aim of the movement was to allow women to play a role in the government of their country. There is a tension between this aim and the violent law-breaking activities of the WSPU. Those who want to participate in making laws ought to distinguish themselves from revolutionaries who want to destroy a government or force it to serve their will.

Civil disobedience has a role to play in a democracy. The Selma freedom march led by Martin Luther King Jr. defied the law and the political authorities of the segregationist South. But King and his followers thought it was important to show respect for democracy and the rule of law by demonstrating peacefully.

The parliamentarians who declared the militant actions of the suffragettes showed that these women were unfit to have a vote were, of course, serving their own political purposes and pandering to the prejudices of many of their constituents. Nevertheless, they had a point.

The Conversation

Janna Thompson, Professor of Philosophy, La Trobe University

This article was originally published on The Conversation. Read the original article


Growing up I came to understand that Suffragettes were feisty British women who were prepared to chain themselves to the iron railings of government buildings, and be thrown into prison and force-fed in their fight for voting rights for women. I heard about the amazing deed of the firebrand Emily Davison, who threw herself in front of the King’s horse at the Epsom Derby in 1913 and was trampled to death. This scene, not surprisingly, features in the film, Suffragette, now in cinemas.
It was all very heroic, though why they had to go to such extremes to gain something that suffrage campaigners in New Zealand, then a British colony, had gained for women here in 1893 by getting up a huge petition, was not at all clear to me. Still, it was nice to know we were first.

What I don’t remember hearing about was the campaign of destruction by British militants that is the focus of our lead article today. I mean, burning down bigwigs’ (empty) country houses and planting bombs in cathedrals… Steady on, ladies!
New Zealand, a tiny new country at the bottom of the world, was of course a different kettle of fish to Britain, with its entrenched social system and international role. A lot of British men didn’t have the vote either when they were sent off to war in 1914 to be blown to bits. Democracy (and revolution) were on the move in the old world and universal suffrage was going to happen anyway. Was Suffragette militancy really necessary?

Carolyn Moynihan
Deputy Editor,

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