The dark history of government-sponsored eugenics before World War II has largely been forgotten, although it is well documented. A new book, Illiberal Reformers: Race, Eugenics, and American Economics in the Progressive Era (Princeton UP, 2016), by Thomas C. Leonard, is a painful reminder that some of the best minds in the United States and Britain were in favour of purging the “race” of “defectives”.
The heyday of the eugenics movement was during World War I and the 1920s. Some geneticists distanced themselves from eugenics, but usually because it had been tainted by racism and anti-Semitism.
Eugenics was literally regarded as a religion by leading economists. In 1915 Irving Fisher, one of the greatest of the early 20th century, told a Race Betterment Conference organised by cornflakes inventor and eugenicist John Henry Kellogg, that eugenics was “the foremost plan of human redemption”. Religious opponents (notably the Catholic Church) were a shrinking minority which had also opposed Copernicus, Galileo and Darwin.
It all seemed very scientific. In The Great Gatsby, F. Scott Fitzgerald’s famous novel, the central character complains that civilization is spinning apart and that “ if we don’t look out the white race will be — will be utterly submerged. It’s all scientific stuff; it’s been proved.”
D.H. Lawrence, best known as the author of Lady Chatterley’s Lover, believed that inferior stock should be eliminated. Anticipating the horrors of Auschwitz, he wrote in 1905:
If I had my way, I would build a lethal chamber as big as the Crystal Palace, with a military band playing softly, and a Cinematograph working brightly; then I’d go out in the back streets and main streets and bring them in, all the sick, the halt, and the maimed; I would lead them gently, and they would smile me a weary thanks; and the band would softly bubble out the ‘Hallelujah Chorus’.Leonard’s focus is the effect of eugenics upon economics, so he also covers discrimination against African Americans, disputes between labour and capital and immigration
The Atlantic recently published a feature about the early days of artificial reproductive technology. The headline was: “The First Artificial Insemination Was an Ethical Nightmare: The 19th-century procedure involved lies, a secrecy pledge, and sperm from a surprise donor”.
It turns out that the first pregnancy with artificial insemination (at least in the US) was in 1855 in New York but it ended in a miscarriage. The first successful pregnancy with the same method took place in Philadelphia in 1884.
The patient was a married woman whose husband was infertile because of venereal disease. Without seeking the consent of either husband or wife, the doctor anaesthetised her and inseminated her with the sperm of one of his medical students. The women never discovered the truth and the students were sworn to secrecy.
However, when her baby was a 25-year-old businessman one of the students published his recollections of the event (after contacting the child). As far as he was concerned, artificial insemination was a eugenic boon, “a race-uplifting procedure”, which would produce children of “wonderful mental endowments” instead of “half-witted, evil-inclined, disease-disposed offspring”.
The author of the article in The Atlantic was amused by the old-fashioned lies, secrecy and donor anonymity. But has any of that changed? Most children born from contemporary reproductive technologies are “genetic orphans”. Most parents shop for donors who will confer “wonderful mental endowments” upon their offspring. Plus ça change, plus c'est la même chose.
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