A paradox in the Valley
In Kashmir, those who represent people’s sentiment do not participate in electoral process
Written by Shah Faesal and Mehboob Makhdoomi
The crimson-decade that began with more than 500 conflict-related killings in the year 2008, finally ended with almost an equal number of fresh corpses in Kashmir last year. That brutal summer of 2008, after the Amarnath land row, inaugurated a new age of mourning in Kashmir.
This brought to the fore new patterns of mass resistance, new modes of street protests and new tools of state repression. The Hurriyat’s politics got a fresh lease of life and the space for the political mainstream began to shrink, yet again. Social media became an extended battlefield. Yet another generation of Kashmiris was inoculated with the germ of defiance, which manifested itself a few years down the line in the form of “scholar-led” militancy, with unprecedented social approval.
Outrage over the Shopian rape incident, invocation of collective conscience during Afzal Guru’s execution, the capture of the newsrooms in Delhi, the sanctimonious politics of rescue during the September 2014 floods, a North Pole-South Pole alliance in 2015, pellet-gun-related mass blinding during the Burhan Wani agitation were some of the major provocations during this time that pushed Kashmiris towards a suicidal upsurge against the Indian state.
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