LOS MARGINADOS: un sentimiento que cunde entre la población mundial que va quedando despreciada por el poder político y la avaricia y la angurria de los grupos de poder cuyo único interés es sacrificar al prójimo.
Written by Ram Madhav |Updated: January 30, 2019 3:00:37 pm
The writer is national general secretary, BJP, and director, India Foundation.
Betrayal of the Mahatma
There were many who had disagreements with Gandhi... but to kill him needed not just difference of opinion, but a certain type of hatred borne of extreme frustration.
On the evening of January 29, 1948, Mohandas Gandhi told his grand-niece, Manu: “If an explosion took place… or someone shot at me and I received his bullet on my bare chest, without a sigh and with Rama’s name on my lips, only then you should say that I was a true mahatma”. Twenty-four hours later, he stood face-to-face with a young man called Nathuram Godse.
Gandhi was late for the sermon that evening. Sardar Patel had come to discuss some issues. This became a routine during Gandhi’s stay at the Birla House.Jawaharlal Nehrutoo used to visit him almost every evening. Although Gandhi relinquished his primary membership of theIndian National Congresssome 14 years earlier, he would always be consulted on important issues.Read in Malayalam
Gandhi was rushing towards the garden, supported by Manu and Abha, the two-grand nieces whom he used to call his “walking sticks”. Godse folded his hands and said namaste. Gandhi stopped. Suddenly, Manu was pushed to the ground. Nathuram pumped three bullets into Gandhi’s bare chest and stomach. “Hey Ra…ma! Hey Ra…” — this is what Manu claimed to have heard in a feeble voice. A Sikh gentleman following Gandhi too confirmed that the words of prayer came out from his lips. Gandhi was dead, his mahatmahood having been established.
Gandhi’s physical elimination was a result of the pent-up anger and frustration of a few misguided youths over what they perceived as his policy of Muslim appeasement. The ultimate provocation for them was his fast that January that had forced the Nehru cabinet to release funds to the newly-formed state of Pakistan. Those funds were withheld out of the suspicion that Pakistan would misuse them against India.
There were many who had disagreements with Gandhi, Subhash Bose and V D Savarkar among them. Even Nehru had serious difference of opinion with Gandhi. But to kill him needed not just difference of opinion, but a certain type of hatred borne of extreme frustration. “A most severe austerity of life, ceaseless work and lofty character made Gandhiji formidable and irresistible,” admits Godse in his final testimony before the court. Gandhi was no doubt formidable and irresistible. Nehru once said of him: “The essence of his teaching was fearlessness and truth and action allied to these. The voice was somehow different from others. It was quiet and low, and yet it could be heard above the shouting of the multitude; it was soft and gentle, and yet there seemed to be steel hidden away somewhere in it. Behind the language of peace and friendship, there was power and the quivering shadow of action and a determination not to submit to a wrong.”
Gandhi had a premonition about his impending death. Madanlal Pahwa attempted a bomb attack on January 20 at the Birla House. Between that day and the fateful day, Gandhi had talked about his death dozens of times. But he would steadfastly refuse security. For him, that would have been akin to violating ahimsa. People called him “Bapu” — a father-figure. He had immense trust in the people, unlike today’s leaders: “If my own children want to kill me, how can I stop them.”
ver historia personal en: www.cerasale.com.ar [dado de baja por la Cancillería Argentina por temas políticos, propio de la censura que rige en nuestro medio]//
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