jueves, 1 de febrero de 2018

Love in the time of the internet: from emotions to emojis.

Love in the time of the internet: from emotions to emojis.



Love in the time of the internet: from emotions to emojis.

Only face to face can we discover the other person.
Ilaria Di Paolo | Jan 31 2018 | comment 



Love in the time of internet is more like a smartphone app: full of emojis and sometimes relegated to the screen of an iPhone.
Managing a relationship is always a personal matter and no one can establish the rules of the perfect love.
Certainly, the chances of meeting the soul mate have changed. In the old days when you wanted to meet someone you had to find an excuse or a friend to introduce you. Now all you have to do is to download an app and there you are, in constant, seamless contact with the surrounding world. You can also “be found” by establishing a range of action for your “hunt”, just don’t forget to outline your interests and habits.
In the always connected world, the digital self no longer needs intermediaries to introduce him to the others. You can do it immediately, with many “pros” in terms of freedom, but also with all the “cons” that come from a relationship with no mediation.
To paraphrase Karl Popper, we could say that the future of the Internet – and its “psychology” as well -- is open. It’s up to us to direct it towards a desirable future. It’s up to us, indeed, to remember that the invention of the Internet, while powerful as that of writing and print, allows “human beings” to interact, in different ways, with other “human beings”.
But what’s left of “human” in connecting with each other through an app or a dating site? How many people find love? The answer, unfortunately, is not many.
Indeed, algorithms and virtual matches can be useful, but the complexity of a relationship or a feeling surely do not originate from them.
Where modern love comes from: the invention of the romantic dating
In her essay “Labor of Love: the Invention of Dating”, social historian Moira Weigel explains very clearly the difference between classic and modern dating.
Today, relationships are consumed in a short space of time: for practical purposes and superficially. Not much is left of that old, well known dance: there’s him (sentimentally free) asking her (free as well) to go out on a date (at least three days in advance); he picks her up; pays for a movie, dinner, drinks; takes her home, and the evening often ends up with a kiss on her doorstep. Or with a "Do you want to come in?" The author goes on to describe contemporary dating as "a form of unpaid sentimental internship: occasional, fast and never binding. Because we date the way we work."
In short, in a world of precariousness and uncertainty, even relationships and feelings are more and more feeble, trade goods where creativity, sacrifice and commitment give way to fleeting encounters, where both interest and a possible common goal are set to a very low standard.
Modern love: what’s left of emotions
Today, you only need four elements to find “love” online:
  • A nice picture of yourself that highlights your best features
  • The right catchy nickname
  • A brief summary of your main interests
  • And the cherry on top: show that you’re funny
In short, nothing too different from drafting a résumé to attract attention and a job, or maybe even love!
No more stolen glances, or shyness, or butterflies in the stomach. A relationship with an expiry date, lasting barely the time of just knowing each other, or even just enough to get a new date.
And what if we don’t like that person? Just delete it or block it, and away we go, to a new adventure.
Much like discarding a CV or throwing away a candy wrapper.
Modern love: what happened to the love languages?
Gary Chapman, expert relationship consultant, identified the five love languages crucial to a relationship:
  • Words of affirmation
  • Acts of devotion
  • Gift giving
  • Quality time
  • Physical touch
According to the author, individuals tend to give and express love the way they prefer to receive it. But what they should actually do is learn the love language their partners understand. Today, this can be a more challenging task, because technology plays a primary role in the relationships and technology allows little room for finesse and nuances.
So, the question is: can the texts from a chat be considered words of affirmation?
Can actual face time, a crucial part of quality time, convey the same emotions even through the web? Can a webcam or a video chat really allow actual face time?
Certainly there are individuals who have been able to find a first connection through an app, and then have a lasting and authentic extra-digital relationship.
What really needs to be rediscovered is the pleasure of being surprised. Leaving something to fate. Being overwhelmed by the person in front of you, with their merits and flaws.
Because online, we must remember, everything looks perfect, and it’s easier to convince everyone that everything is fine, but the truth is that perfection does not exist.
It’s easy to make an impression from behind a keyboard, but only through authentic human contact we can get to the truth, to the actual self of the person, and to finally discover if that person actually is (or isn’t) our soul mate.
Ilaria Di Paolo writes for Family and Media. Reproduced with permission.


MercatorNet

January 31, 2018

Of all the things that, a decade ago, one might have predicted would become a political issue, who would have thought of the wedding cake? But it has, and no less an institution than the United States Supreme Court is deliberating about one right now. That particular cake, like a few others in recent years, was one that did not get made for a same-sex couple who requested it.

If you want to refresh your memory about what exactly is the issue you can revisit this article we published in December. Our lead article today, however, is not about the controversy as such, but why both sides see the wedding cake as so significant. In a long but fascinating essay that we have republished from The Family In America journal, sociologist D. Paul Sullins explains the symbolism and history of this ceremonial confection in its three-tiered, white-iced, topped by a figure of the bride and groom form. Apparently this owes a lot to Queen Victoria, whose wedding banquet

“presented the British populace with a cake of outsized dimensions that definitively crossed the line from food to spectacle. The cake’s bottom later, more than 10 feet in circumference and weighing over 30 pounds, served primarily as the base for a pedestal upon which stood three distinct tiers, topped by an elaborately carved scenario of Britannia blessing the Queen and her bridegroom, Prince Albert.”
There are some pictures with Dr Sullins article, which I highly recommend as background to one of the most unpredictable court cases of all time.

Carolyn Moynihan
Deputy Editor,
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